About the work
Elijah (Op. 70) is Felix Mendelssohn's oratorio on the prophet Elijah, staged on the house scene by scene.
Mendelssohn wrote it for the Birmingham Festival, where he conducted its first performance, in English, at Birmingham Town Hall on 26 August 1846; he revised it for London the next year. The text, by Julius Schubring in German and translated into English by William Bartholomew, follows the books of Kings.
Elijah foretells a drought on Israel. He raises a widow's son, then challenges the priests of Baal on Mount Carmel: their god does not answer, and fire falls from heaven on Elijah's altar. The rain returns. Hunted by Queen Jezebel, Elijah flees into the wilderness, where an angel feeds him, and on Mount Horeb God passes by, not in the wind, the earthquake or the fire, but in a still, small voice. At the end he is carried up to heaven in a chariot of fire.
Each scene plays Mendelssohn's own notes, transcribed by hand from a public-domain vocal score (Novello, Ewer and Co., London, 1881) and timed by its tempo markings. There is no choir in the sample library, so the sung lines are played on orchestral instruments; every character has a colour and an instrument, and the lights follow the notes. God never appears as a figure, only in what light does: fire that falls, rain that comes, a single faint point at Horeb.
So far one scene is built: No. 13, the priests of Baal calling on their god (Baal, hear and answer), the whole chorus, with Mendelssohn's silences frozen on the house. It is the start of an oratorio season on the house, with Handel's Judas Maccabaeus and Messiah to follow.
The stage
From the street the porch is the back of the scene.
| place on the house | what it is |
|---|---|
| Porch Front | heaven, the far sky. Light that acts from here is the only way God appears. |
| Right | Elijah's altar on Mount Carmel, and Elijah's place in Part One. |
| Left | the altar of Baal and his priests. |
| Porch Left / Porch Right | the people of Israel, watching from both sides. |
| Free end of Right (path 500) | the sea. The little cloud rises here. |
| Side | the wilderness in Part Two: Beersheba, the juniper tree, Horeb. |
Subjects never begin on Side, a dim themed bed keeps every run lit, and the last frame of each scene sets up the first of the next. God is never a figure: only what light does (fire that falls, rain that comes, a wind, and at Horeb a single faint point).
Who is who
| character | colour | voice (sung lines played on) |
|---|---|---|
| Elijah (bass-baritone) | white-hot amber #ffb040, core #fff4d0 | cellos and horns; the curse on low brass |
| Obadiah (tenor) | teal #20b0a0 | violas, clarinet |
| the Angel(s) (soprano, alto) | silver-white #d8ecff | flutes, oboe |
| the Widow (soprano) | rose #e07a8a | oboe |
| her son | one small warm point #ffd8a0 | harp, when he lives again |
| the Youth (treble) | pale sky #9cd8ff | flute |
| Ahab (tenor) | iron grey #8a8f98 | bassoons |
| Jezebel (alto) | wine #a01860 | low clarinet, trombones under her crowd |
| priests of Baal (chorus) | burnished bronze #b06a10, brassy glints #ffcc55 | brass, timpani |
| the people of Israel (chorus) | warm candle #ffcf8a, many small lights | strings with winds doubling |
| drought | dust ochre bed #3a2008 | |
| rain | blue #2060ff, spray #80c8ff | |
| fire from heaven | white #ffffff to gold #ffc040 to red #ff3000 |