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Hanukkah

Judas Maccabaeus

Handel's Judas Maccabaeus: the revolt of the Maccabees and the Temple rededicated.

15 shows · 20 min · 26 min with intros

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The scenes

JM01OvertureIntro1:17The house in Seleucid purple, the Temple grey with idols; the armies march in from the road from Antioch, and in the hills the fugue wakes the Maccabees' blue lights one voice at a time.JM02Mourn, Ye Afflicted ChildrenIntro1:27Mattathias has died. The people's blue and white lights on the porch dim in long falling phrases, a slow lament flowing toward the Temple, and his light on Left goes out.JM03O Father, Whose Almighty PowerIntro1:17The people pray for a leader. The blue lights gather on Left and steady; Simon's deep blue names Judas, and a single brass-gold light appears among them.JM04Arm, Arm, Ye Brave!Intro1:23Simon calls the Maccabees to arms, and blue and white lights step into ranks along Left; the chorus answers 'We come, in bright array' and the ranks march in place on the beat.JM05Call Forth Thy PowersIntro1:23Judas takes command: his gold follows his voice up and down the ranks on Left, and every light it passes flares and stays brighter, until the whole rank shines.JM06Disdainful of DangerIntro1:22The Maccabees go out to fight: three voices step out ahead of the ranks on Left, then the chorus takes it up and the whole column marches round the corner and down Porch Left, Judas leading.JM07Fall'n Is the FoeIntro1:23The first victory: the Maccabees' blue and white sweep onto the field on Right, and every 'Fall'n' breaks a block of Seleucid purple, which scatters back to the road from Antioch.JM08Sion Now Her Head Shall RaiseIntro1:23After the victory, warm light rises from the porch toward the Temple while the Woman sings, harp glints climb the porch on every 'Tune your harps', and the chorus lifts the whole house.JM09Sound an Alarm!Intro1:21Purple armies pour in from the end of Right while Judas's gold calls the brave on Left; the chorus answers and the blue and white ranks charge across the house to meet them, steel clashing at the front.JM10We Never Will Bow DownIntro1:17Grey idols stand in the Temple on the porch. The people, blue and white across the house, refuse to bow, and on every 'stock' and 'stone' an idol cracks and falls, until the Temple is empty and clean.JM11Father of Heav'nIntro1:17The Feast of Dedication: the Temple on the porch is clean, and to the priest's prayer its olive-oil light comes back, slowly, from the middle outward, until it fills Porch Front.JM12See, the Conqu'ring Hero ComesIntro1:19Judas's gold walks up the road to the Temple with three voices beside him; then the people line the road, the whole chorus greets him, and the trumpets and drums light the whole house.JM13March, and Sing unto GodIntro1:26The people's blue and white march toward the Temple along every run, a pace on each beat, and gold joins them; then the chorus sings God's praise and the whole house swells with every chord.JM14O Lovely PeaceIntro1:22The purple is long gone: soft pastoral light, ripe corn and green pasture, slow and wide, and two voices of peace, white-silver on Left and sky blue on Right, coming together at the Temple.JM15Rejoice, O JudahIntro1:23Simon's deep blue calls Judah to rejoice; the chorus answers, and the whole house fills with blue, white and gold through Hallelujah and Amen, then settles back to the lights on the porch.JM16IntermissionIntermission5:00The house waits in blue, and white fills it from both wings toward the porch over five minutes, the lights' glow steady on the Temple, until the white meets in the middle and the set begins again.

When it plays

On the house, Pacific time. Follow along on Live while it plays.

  1. Friday, December 4 early showOn now · watch live · late showOn now · watch live
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  8. Friday, December 11 early showOn now · watch live · late showOn now · watch live

About the work

Handel wrote Judas Maccabaeus in the summer of 1746, and it was first performed at Covent Garden on 1 April 1747. Thomas Morell's libretto, drawn from 1 Maccabees and Josephus, tells the revolt of the Maccabees against the Seleucid king Antiochus IV: the death of their father Mattathias, Judas taking command, the victories, the cleansing and rededication of the Temple in Jerusalem, and peace.

It was written for a British occasion. Handel and Morell wrote it after the Battle of Culloden and dedicated it to the Duke of Cumberland, and the Jewish story was the vehicle: a concert oratorio on Jewish history by a Lutheran composer, not Jewish liturgical music. It has long been associated with Hanukkah, the festival of the rededication.

The libretto has the victory, not the oil. 1 Maccabees gives the eight days of dedication; the miracle of the oil that burned for eight days comes from the Talmud, and isn't in Morell's text. Rabbinic tradition puts the light at the centre and the battles at the edge, so here the candle-lighting show carries the light, before the set begins.

"See, the conqu'ring hero comes" was borrowed: Handel wrote it for Joshua (1748) and added it to Judas in later revivals. It is now the best-known number in both.

There is a thread to Elijah, the set that plays on the Ring nights: both turn on refusing idols. "We never will bow down to the rude stock or sculptur'd stone" is the refusal Elijah makes on Mount Carmel.

Where the music comes from

Every note is transcribed by hand from a public-domain score: Vincent Novello's vocal score of Judas Maccabaeus, published by Novello, Ewer and Co. in London, read from the copy on the Internet Archive (handelsoratorioj00hand, from the University of Toronto's music library). The soloists and the chorus are read note for note; where the keyboard reduction's inner voices are hard to read, its harmony, rhythm and register are kept and the voicing is approximate. The Overture, which the vocal score gives only as a keyboard reduction too small to read reliably, is read part by part from the full score Handel's publisher's successor William Randall printed in London in 1769 (judasmacchabaeus00hand_0, from the University of North Carolina's music library). The timing follows the scores' tempo markings, and where a number has none, a tempo that suits it; not a recording.

There is no choir in the sample library (the VSCO 2 Community Edition orchestra), so the sung lines are played on instruments, each character's on its own, and the chorus on strings with woodwinds doubling. Handel's continuo harpsichord, which the library doesn't have, is a Surge XT harpsichord. Trumpets and timpani are kept for the martial numbers. The battles get the sounds a staged production would give them, under the music. Every pitch is Handel's.

The stage

From the street the porch is the back of the scene, as on the Ring and Elijah stages.

place on the housewhat it is
Porch Frontthe Temple in Jerusalem, and the glow of the hanukkiah's lights, which stays through the set.
LeftModein and the hills, where the Maccabees gather.
Rightthe field of battle, where the Seleucid armies come in.
Free end of Rightthe road from Antioch: enemies enter here.
Porch Left / Porch Rightthe approaches to Jerusalem, and the people lining them.
Sidethe wilderness the Maccabees retreat into. Nothing begins there.

The scenes are rendered once and play on all eight nights, so they can't show which night it is: the porch carries the same warm glow every night, and the night's own lights are shown in its candle-lighting show.

Who is who

charactercolourvoice (sung lines played on)
Judas Maccabaeus (tenor)brass gold #ffc83ctrumpets, horns
Simon, his brother (bass)deep blue #2850c8bassoons, cellos
Israelitish Woman (soprano)white-silver #e8f0ffoboe
Israelitish Man (alto)sky blue #5aa0ffflute, violas
the Maccabees and the people (chorus)blue #1e5bd8 and white #f2f6ffstrings, winds doubling
the Seleucid armiesroyal purple #6a2ca0, helmet glints #c08a40low brass, timpani, drums
the idols in the Templestone grey #6a6a6a
the Temple lightolive-oil gold #ffb33a, flame tips #fff1c0

Blue and white are the colours of the tallit, and later of the flag of Israel.